By Barb Hendee, J. C. Hendee
In her quest to discover the orb of Spirit, Wynn Hygeorht is torn among males who hate every one other—her vampire protector, Chane Andraso, and the elf Osha, who has emotions for her.
Now a wierd sequence of clues leads them to a distant retain equipped at the darkish cliffs of the coast of Witeny—where an previous enemy lurks, able to damage her. while, dhampir Magiere, Leesil, and Chap proceed their determined look for the orb of Air. nonetheless hunted by way of a crew of assassins, they get away at the first to be had send, in basic terms to discover themselves below the ability of a sadistic captain.
Yet whether they have the capacity to live on this voyage, what waits for them on the journey’s finish is past something they could imagine....
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Additional resources for A Wind in the Night (The Noble Dead Saga III, Book 3)
25 constitutively involves a (general) disposition or tendency to resist giving in to aggressive or destructive impulses toward others (or lack such impulses altogether), and if someone’s overall motivation or character fails to include such a tendency, we consider it morally undesirable or bad (though not necessarily the worst we can imagine). 25. This example suggests a way for agent-based ethics to deal with the general topic of negligence. Someone who acts negligently may exhibit a lack of real concern for others at the time he acts.
No reasonable ethics should decry or begrudge selfconcern and self-assertiveness in moral agents, and as feminists and others have recently noted, it would be ironic and morally counterproductive for any new ethics to focus exclusively on aspects of feminine moral thought and activity that have typically restricted and been used to restrict the freedom and self-fulﬁllment of women. An ethic of care or concern exclusively or even primarily for favored others seems, then, to be morally retrograde, but there is no reason why a feminine or feminist ethic of caring shouldn’t allow and even advocate self-concern (and self-assertiveness).
3. Morality as Inner Strength Having now, I trust, quelled the charges of autism, antinomianism, and theoretical overconﬁdence or close-mindedness that it is initially tempting to launch against agent-based approaches, I would like us to consider some interesting and even promising examples of agentbased ethical theories. Looking back over the history of ethics, it strikes me that there are basically two possible ways in which one can naturally develop the idea of agent-basing: one of them I call 12.
A Wind in the Night (The Noble Dead Saga III, Book 3) by Barb Hendee, J. C. Hendee